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Atlas  /  For children  /  Tsikuri (god’s eye)No. 124
Plate ILatin America & Caribbean · Mexico (Wixárika, or Huichol)Tsikuri (god’s eye), drawn by Wishlore
Pl. ITsikuri (god’s eye). A tsikuri, simplified: yarn in bands of red, yellow, blue, green, white and black woven round two crossed sticks, with one large central eye, four small eyes near the stick ends, and two tassels. Drawing: Wishlore.
No. 124  ·  For children  ·  Latin America & Caribbean

The tsikuri

Yarn woven in coloured bands over crossed sticks: the Wixárika (Huichol) god’s eye, written tsikuri or sikuli, in Spanish ojo de dios, ‘eye of God’. The Horniman Museum in London records it placed on family altars for children up to the age of five.

Earliest record
Lumholtz, Unknown Mexico, 1902 (god’s eyes in the western Sierra Madre)
Source
Carl Lumholtz, Unknown Mexico, vol. 1 (Project Gutenberg text): preface, list of the author’s publications, chapter XXVI on Pueblo Viejo, the chapters on the Coras and the list of illustrations
Region
Latin America & Caribbean · Mexico (Wixárika, or Huichol)
Wish
For children
Layers
Record Folk Modern
The story · three layers

The story, in three layers.

Record, Folk and Modern are kept apart, and each one carries its source.

I
Record
Published 1900 and 1902

Lumholtz in the Sierra Madre

The Norwegian explorer Carl Lumholtz spent about five years between 1890 and 1898 among the peoples of north-western Mexico, ten months of it with the Coras and Huichols. He published Symbolism of the Huichol Indians with the American Museum of Natural History in May 1900. In Unknown Mexico (1902) he describes god’s eyes among other peoples of the western Sierra Madre. At Pueblo Viejo, a village he calls mainly Aztec and much mixed with Tepehuanes, when a child was a year old the parents fasted with a shaman, a god’s eye and four arrows were set east of a fire, and the shaman puffed tobacco smoke over the god’s eye and the child. Among the Coras, whom he calls akin to the Huichols, a shaman made a god’s eye for him as a prayer for his health and life.

To verify: What Lumholtz’s 1900 memoir Symbolism of the Huichol Indians says about the Huichol god’s eye (sikuli), and on which page; A MexConnect article’s statement that Lumholtz linked the Huichol god’s eye with children at a feast of the green squashes, read in full

II
Folk
Horniman Museum notes, 1999

On the family altar

The Horniman Museum in London keeps Huichol god’s eyes catalogued as ‘sikuli, ojo de dios’. Its notes say that Huichol fathers weave them for children from birth to the age of five and place them on family altars: the father makes the central eye when a child is born, and another eye is added each year until the child is five. The museum glosses sikuli as the ability to see and understand things unknown, and ojo de dios as Spanish for ‘eye of God’.

To verify: Whether any written source older than these museum notes records the custom of adding one eye a year until the child is five; The Wixárika spelling: Wikipedia gives tsikuri without a cited source; the Horniman gives sikuli; The Museum of International Folk Art’s Huichol tsikuri of about 1960 and its teaching notes on prayers for children, which we could not open

III
Modern
Today

From altar to craft table

God’s eyes are now also a popular children’s craft, and simple ones are made for sale. The Horniman’s own two pieces are simple ones made to sell to tourists; its notes say such pieces are not believed to have any magical force, and that original Huichol eyes with spiritual significance are very rarely sold. We will not copy a family’s tsikuri; any we show will come from named Wixárika makers.

To verify: A source beyond Wikipedia for the spread of god’s eyes as a children’s craft

Tsikuri (god’s eye)
Lumholtz, Unknown Mexico, 1902 (god’s eyes in the western Sierra Madre)
Story and sources on the reverse
Pl. IIThe story card. Every printed piece carries the story and a code that opens the full source list.
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In one breath
Placed on the family altar for a child under five. Who would you keep it for?